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Rabbi's Message

  • November 20, 2015

    BS"D

    I don't know who wrote up this thought from Rav Yaakov Kaminetsky zt"l, but it's too good not to share! Have a great Shabbos.


     "And Yaakov departed from Beer- Sheva and went to Charan" (Bereishis 28:10). 

         Rashi asks why does the passuk mention that Yaakov left Beer-Sheva? It is to teach us that a tzaddik's departure from a city leaves a void. For a tzaddik is the glory, light and honour of a city. When he departs, the city's glory departs with him. 

    Rashi is bothered by why the Torah tells us from where Yaakov left. The focus of the Parsha is Yaakov's journey and his stay in Charan. It is irrelevant that he left Beer- Sheva. Moreover since we know that Yaakov was in Beer-Sheva, it is obvious that this is where he departed from. Therefore, Rashi explains that his departure was significant. As a tzaddik, Yaakov was the glory of Beer-Sheva and his departure created a void that was felt by all its inhabitants. 

    Rav Yaakov Kaminetsky zt"l, offers another approach to this question. If Yaakov's main purpose was to go to Charan, then it would be redundant to say from where he left. This, however, was not Yaakov Avinu's main goal. Yaakov had to escape from Beer-Sheva because he feared that Esav would kill him. Therefore the Torah tells us that he left Beer-Sheva. He was not going, he was leaving. Once he was leaving home, he needed a destination, so the passuk also mentions that he went to Charan. This was also significant for he went to Charan to marry and start his family. 

    This answer seems obvious and simple. However it contains an important lesson. When one travels from point A to point B, no matter what one's intention is, he is doing the same act of travelling. Nevertheless his intention determines if he is leaving or if he is going. The same is true with many of our daily activities. We need to eat, sleep, earn a living and care for our families. Regardless of what our intentions are we will perform these tasks. However, we have the ability to elevate these actions from the mundane to the spiritual. If we eat and sleep so that we will be healthy, so that we can learn and fulfill mitzvos, our eating and sleeping become a mitzva as well. And if we work so that we may give tzedaka and support the less fortunate, this becomes a holy deed. "B'chol derachecha dei'eiu, know Hashem in all your ways" (Mishlei 3:6). 

    More importantly we need to examine our deeds to know if we are coming or going. Before one goes on a trip, one makes sure he has the right directions and just to be sure, one consults a map as well. Even after leaving one must be certain that he does not take a wrong turn. We are all on a journey in this world, our destination, the Afterlife. We must learn Torah and works of Jewish Ethics to ensure that we are heading in the right direction. We must also perform a self-examination to see that we do not lose sight of our goals. Are we coming or going? It is easy to become complacent. The only way to make progress in our journey is to constantly seek to grow and perfect ourselves. 

    In Gemara Moed KatanR' Yehoshua ben Levi taught that whoever evaluates his deeds to see if he is on the right path, will merit to see Hashem's salvation. Let us heed his advice so that we may witness the coming of Moshiach speedily in our days.